It was never about the cake

From an email blast sent to Helen Alvare's "Women Speak for Themselves" network of supporters yesterday afternoon: 

"Indiana has passed a law which balances religious freedom for citizens, groups and businesses, with the state’s “compelling interests” in requiring everybody to obey this or that particular law which might burden religion.  It is not a remarkable law. The same language was passed federally by a bipartisan Congress in 1993 and signed by President Clinton. About 31 states have such a law either by statute or state constitutional interpretation."

Probably you've heard once or fifteen times in the past 48 hours how the state of Indiana is trying to time travel back into the Middle Ages and start hunting down practicing homosexuals and publicly flogging them in the town square for their sins of the flesh.

At least that's the narrative our progressive mainstream media is broadcasting via every available channel, be they legitimate news sources or floundering, illogical op-eds by the very openly homosexual CEO's of very wealthy corporations who are therefore allowed to have  bigger and more important opinions than the average citizen.

And this, y'all? This is crazy.

This is the best example of how public opinion - cultivated public opinion carefully crafted and executed by liberal think tanks, billion dollar corporations, and academicians, is becoming the highest power in the land.

In short: laws need not be based in reason or reality, but must instead conform to popular public displays of outrage and emotion. 

But there's a catch.

Some people - let's call them Christians to simplify the discussion, believe that sex is sacred and, as God revealed in Scripture, is reserved for the exclusive marital relationship between one man and one woman.

Now, Christians believe this to be true because it is true, speaking from a natural law perspective.

God doesn't make arbitrary thou shalt nots: if He says not to do it, it's because it's objectively wrong. So murder. Lying. Stealing. Adultery (translation: sexual involvement with someone other than your spouse).

Do some Christians (and lots of other people) do these things anyway? Of course. Because human nature and original sin and lots and lots of falling down and repenting and getting back up.

But now we have this prevailing cultural trend of not only tolerating a formerly forbidden and immoral behavior - homosexuality - but of openly embracing and celebrating it. 

And I'm not speaking here of the person struggling with (or openly celebrating, as is more and more often the case) the disordered behavior and deviant attractions, but the very act of engaging in homosexual behavior. That's what we're being compelled to clap and cheer for.

And this bill in Indiana? All it is is the reiteration of an existing 20 year old federal law that 31 other states have some identical version of on the books that pledges protection for those individuals and businesses who don't choose to jump up and down and cheer. 

Does it say that you can discriminate against someone because you disagree with their lifestyle? No. Foolishness.

All it offers is the chance for businesses and individuals who are being compelled by prevailing public opinion and an increasingly invasive federal government to protect themselves from directly violating their own consciences by participating in immoral acts.

Because unless the gay couple coming to ask for a wedding cake is planning on entering into some kind of lifelong platonic union of mutual celibacy, that's exactly what forcing someone to cater a gay "wedding" is doing: coercing their participation in the public celebration of immoral behavior: homosexuality.

That's all this law is: an explicit protection for religious citizens who fear (and rightly so) the creeping encroachment of coercive government policies that directly contradict both reality and their deeply held moral beliefs.

But you won't hear that in the media. Because the gay agenda is powerful, purposeful, and intent upon winning hearts and minds, by force if necessary.

It was never about the wedding cake in the first place. It was always about - and will continue to be about - the systematic redefinition of our collective moral code.

St. Maximilian Kolbe and Living in the Present Tense

{In honor of Thursday's feast day, a little something I whipped up in honor of one of our family's patron saints -- Joseph Kolbe is named for the angel of Auschwitz. Let's beg the intercession of a man who died a heroic death at the hands of the Nazis in a particular way for our brothers and sisters who are suffering terribly right now in Iraq, Syria, and around the globe. New conflicts, same old evil.}

On August 14th the Catholic Church celebrates the life of a man who died wearing the notorious stripes of Auschwitz. He lived a life of professed celibacy, poverty, and obedience, and he met his martyrdom not at the end of a sword on a battlefield, but in a dimly lit bunker filled with the stench of human waste and decaying flesh. His death was meant to make him feel powerless. It was his humiliating death, however, which would engrave his name in the annals of human history, and in the trophy room of heaven.

St. Maximilian, born Raymund Kolbe in the kingdom of Poland, joined the conventional Franciscans with his brother, Francis, at the age of 13. He enrolled in minor seminary after illegally crossing the border between Russia and Austria-Hungary and was accepted into the novitiate when he turned 16. He took the name Maximilian Maria to honor Mary, whose cause he would champion all his life.

During St. Maximilian's doctoral studies in Rome, he become convicted of the need to fight the growing influence of Freemasons and other demonic forces warring against the Catholic Church, and so he founded the Militia Immaculata, a movement dedicated to the spread of devotion to Mary's Immaculate Heart. At the peak of the MI's influence, their magazine circulated to one million monthly subscribers, thanks to Kolbe's media savvy and use of cutting edge techniques in radio and publishing. 

His health was not great. He'd suffered a bout of tuberculosis in his youth which left him frail, and he routinely pushed himself beyond reasonable human limits even for a person in good health. This was not a man who lived in the future; his concern was solely for the good he could do in the present moment.

St. Maximilian's efforts in the MI took him around the globe to Japan, India, and finally home to Poland where, at the outbreak of WWII, he was able to shelter more than 2,000 Polish Jews from Nazi aggression. When the Gestapo discovered his efforts, he was taken into custody and imprisoned at Auschwitz. It was May of 1941.

A few months later, toward the end of July, there was a break out in the camp. To give an example to their captives, the Nazis randomly selected 10 men to be executed in retaliation for the escape. They were to be starved to death in an underground bunker. One of the men selected to die cried out in anguish at his sentencing: "my wife, my children!" 

Fr. Maximilian stepped forward.

"I am a Catholic priest," he stated simply, "I wish to die for that man."

Living in the moment. Embracing his present cross as simply the next right thing to do, St. Maximilian willingly entered the underground bunker that would become his tomb.

Reports from the prison guards tell the rest of the story. Each morning when they checked on the condemned men, Fr. Kolbe would be found kneeling or standing cheerfully in the center of the group. As hunger and thirst drove the prisoners to madness, forcing them to drink their own urine and lick the walls of the bunker for moisture, Fr. Kolbe was there, accompanying them. He was one of them and yet somehow calm in the midst of the horror. He encouraged them, he prayed with them, he heard their confessions if they so desired, and then, at the end, he alone remained conscious, watching over them and walking with them into the valley of the shadow of death.

His heroism didn't display itself in the face of a firing squad. When he stepped forward to save the life of Franciszek Gajowniczek, he was simply doing the next right thing. He lived in the moment, accepting the challenges of his situation as they presented themselves. He didn't think about 2 weeks without food or water trapped in a small room filled with panic and death. He simply saw a need, recognized his capacity to do something about it, and stepped out in faith.

When at last, on August 14th, 1941 the Nazis decided they needed the starvation bunker for new victims, Fr. Kolbe was given a lethal intravenous dose of carbolic acid to stop his lion's heart. He held out his left arm as the doctor approached him, offering himself up, until the very end, as a willing victim. His body was cremated without ceremony or reverence, like so many other millions. But his heroism echoed throughout the camp, a beacon of hope in a dark hell of suffering and human misery.

Fr. Maximilian Kolbe was canonized in 1981 by Pope St. John Paul II, who declared him “a martyr of charity.”

And Franciszek Gajowniczek, the man whose life St. Maximilian Kolbe ransomed? He made it home to Poland, where he lived to be 95 years old. But every year on August 14th he returned to Auschwitz to pay his respects to the saint whose life consisted of a series of choices for the present good, culminating in a sacrifice of the highest order.